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Confucianism and the spiritual life of Chinese people
Author: Rong Dawen
Source: “Yi Mo Book Room” WeChat public number
Time: Confucius was in the 2570 year of the seventh month of Jihai, Wuyin
� It settles in the world to find the energy to save the heart and the world. It is a unique tradition that achieves both balance and persistence between sentimentality and value worship.
Beijiang Public Course·High-end Traditional Civilization National Charity Class held a lecture on Jiangxin Island on March 2. The first lecture was a professor in the Department of Philosophy in Zhongshan, a doctoral supervisor, and director of the Zhongshan Major School of Education. He gave nearly 100 students the topic of “Confucianism and the spiritual career of Chinese people”. href=”https://sites.google.com/view/sugarpapa”>Baobao.comMy friend was the construction of Confucianism and modern meaning.
The professor of the Department of Philosophy of Zhongshan, doctoral supervisor, director of the Zhongshan Major and Chinese Civilization Research Institute, Rong Dawen
The following is the excerpt of the first lecture of the public welfare class for high-end traditional civilization, “Confucianism and the spiritual career of the Chinese people”:
Confucianism and Mencius Confucianism are concerned about moral fantasies
From the perspective of thinking civilization, I think the important thing that creates the soul of China can be concluded as four trends of thought. One is Confucianism, the other is Taoism, and the other is a more practical trend of thought represented by Legalism. We also call it a trend of thinking that is practical in the world. There is another one who teaches. Our soul, or the energy of the Chinese nation, is the important thing that is created by Confucianism, Taoism, teachings, Legalism, etc.
Among these several schools, Confucianism and Legalism belong to positive construction. They have a positive construction meaning for society, life, and governance, or perhaps a theory that provides a positive construction. Taoism and BuddhaLearning starts from a critical examination perspective. One is a positive structure and the other is a critical inspection, which constitutes a force in the thinking and worship of the Chinese people.
In the construction, Confucianism is constructed by moral fantasy, while Legalism is to investigate problems from the perspective of realism. One is fantasy and the other is practical, which also forms a force. It can be said that the spiritual civilization of the Chinese people is constructed by these two forces. Confucianism and Legalism are positively constructed and have entered the world. The criticism and inspection of Taoism and Buddhism was born. Such a traditional Chinese intellectual, or perhaps the basic principle of intellectuals created by this reconstruction, is to use the energy of birth to do things that will enter the world. The so-called “energy of birth” means not too much emphasis on fame, not too much emphasis on good things, and indifferent to fame and fortune. However, if you only talk about fame and fortune, and do not talk about entering the world, you will become indecent. Therefore, we must talk about birth and enter the world. If you don’t have the energy to be born as support in the world, you will be lost in the competition of utilitarianism, fame and fortune, and you will not be able to solve it. Therefore, Chinese traditional intellectuals strongly emphasize the need to use their born energy to do things that will enter the world. This is the personality energy based on traditional intellectuals. And this is precisely composed of positive construction and inspection criticism. Another kind of Zhangli, Confucian moral fantasy and Legalists’ practical energy. It constitutes the method of handling work by Chinese predecessors, called “extremely superb and moderate”. “Extremely superb” means having a long fantasy, and having fun in the light of the long fantasy. But it is impossible to have long fantasies, without real achievements, and without specific efforts in daily affairs. The so-called “Tao Mean” means to look back on daily life and to focus on moral fantasies in specific matters. This is called “extremely superior and Tao Mean”. So we can see that Confucianism, Taoism, religion and the world-oriented thinking represented by Legalism have formed the traditional Chinese thinking civilization, or the soul of China. Through our learning, we can understand how these thoughts are 回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回官网回�
The movements of the age-war country stimulated Confucius and Mencius’ responsibility to save the heart and the world
Confucianism has a solid influence on the mentality and nature of the Chinese people in building the Chinese people in the Chinese people, and has a solid influence. Therefore, the content that I will give to my friends tomorrow is that Confucianism takes the wisdom of Confucius and Mencius as its important content.
We just mentioned the basic characteristics of Confucianism founded by Confucius and Mencius: to use moral fantasy to develop positive structures in social life. How did their moral fantasy come about? Why does this moral fantasy have such a serious meaning in building a society?
Before talking about Confucius and Mencius, let me briefly introduce Confucius and Mencius. Confucius’ surname is Kong and his name is Qiu. He was born at the end of his age. His important activities were BCBaoqing From 551 to 479 BC, he was from Qufu, Shandong, and his father was a noble soldier who was very strong. He once put a heavy man in a battle. href=”https://twlovelog.com/Diana/%e6%88%91%e7%9a%84%e5%8c%85%e9%a4%8a%e5%b0%8d%e8%b1%a13-%e9%b9%e8%b1%ac%e6%89%8b%e5%b7%a5%e7%a8%88%8 b%e5%b8%ab/”>BaozhuangThe city gate was held up and allowed the soldiers to pass there. However, Confucius was born later, so he had no impression of his father’s foundation. He was raised by his mother. Mencius, who lived more than a hundred years after Confucius’ death, was a student of Confucius’s Xuezi’s student. Mencius believed that he was a student of Confucius’ private school and inherited Confucius’ thoughts. Later, Confucius Bao woman When his son became a saint, Mencius became an Asian saint. Mencius was famous and his career was in the middle of the war. This was a very bad year. He was born in the town of Shandong. Mencius was also nurtured by his mother, so for those who studied civilized society, his mother’s teaching was the most important. Confucius became an official in Luguo for a short period of time and was quickly dismissed, and then Baoqing focuses on teaching disciples. Mencius’ personal experienceBasically, it teaches disciples and teaches students five things. Their personal experiences all show that they are important to be teachers.
To understand how their moral fantasies were constructed, it can be traced back to the years of Confucius and Mencius’s career. They were in their old age. The war of age is a period of great tide in Chinese classical society. Social movements are ultimately caused by the development of production power. That is, the invention of iron tools and the emergence of cattle plowing technology. Before the Zhou Dynasty, what predecessors used were stone heads, which was the Stone Age. Although there are also inventions of copperware, the important thing is to be used as weapons and utensils for sacrifice to the gods. It is rarely used as production tools, because copperware is softer and not suitable for producing things. But the iron device is not.
Age in the age period, the iron machine was invented, and then the cattle farming technology was invented, which would improve production capacity. Progress in production capacity means an increase in wealth. The addition of wealth brings a grand change in the position of a person and a grand change in the status of a property. Some people grasp advanced production things and become rich. Some people are not sure to produce things, so they will destroy them and fail. This brings about location changes. Due to the increase in wealth, some people can’t finish eating or using it, so they take the remaining food to make goods. The development of goods increases the changes and changes. The change of vitality and the change in wealth position will lead to changes in social structure.
Before this, the structure of society was clan system, and clan was a basic unit. The country also governs it with clans as a unit. The country needs